一个地方或雕像是用来制定人类某些行为的相似之处。它暗示一个特殊的象征性的东西可以唤起人们的某种情绪。具有特定地点的人的领土关系增加了情感价值。每当人们搬到一个新的地方并建立新的身份时，他们都试图在这个地方创造边界来捍卫他们。人们的这种行为通常与他们的生存文化机制有关（Morgan，2016）。一个特殊的纪念碑与过去的概念，过去的事件，重要的理想和记忆有关。这些地方使用相互关联的物理 – 心理复合体。发现一个特定地方的社会可理解性来源于人们的集体经验。当一个人长时间生活在一个特定的空间时，社会可理解性就会发展。这些地方的属性是社会传播的，可能会持续许多代和文化时期。人类的角色对定义这个地方有特殊的意义（Moran，2002）。个人之间形成了联系，它们构成了个人社会身份的一部分。发现这个地方的特性是通过世代和文化时期传播的。可以暗示人们与这个地方有社交互动。当考虑古典土着澳大利亚的地方特性时，发现他们有三种分组（Russell＆McNiven，1998）。他们是受文化集团，氏族国家和当地地区联系的较大的地区集团。殖民统治后，土着社区和欧洲后裔社区的人们共同努力。这导致了澳大利亚身份的创建。
In this paradigm, the number of memorials and monuments to the indigenous people are limited. This is the main argument that is made by the people. An innate sociological importance is embedded in this narrative. These are explored in the following.
A place or statue is a resemblance for enacting certain kinds of behaviour in people. It alludes that a particular symbolic piece could evoke certain emotions in people. The territorial relations of the people with the particular place add to the emotional value. Whenever people move to a new place and establish newer identities, they try to create boundaries around the place to defend them. Such behaviour of the people is often linked to their cultural mechanisms for survival (Morgan, 2016). A particular monument is associated to the notion of the past concepts, past events, important ideals and memories. These places use physical–psychological complexes that are interrelated properties. The social intelligibility of a particular place is found to be originated by the collective experiences of the people. The social intelligibility develops when a person lives in a particular space for prolonged periods of time. The properties of the places are transmitted socially and may stay for many generations and cultural periods. The role of the humans has special significance in defining of the place (Moran, 2002). There are bonds that are formed between the individuals and they constitute a part of the social identity of the individuals. The properties of the place are found to be transmitted through generations and cultural periods. It can be alluded that the people have social interactions with the place. When considering the place properties of the classical Aboriginal Australia, it is found that they had three kinds of grouping (Russell & McNiven, 1998). They are the larger territorial groups that are bonded by the cultural blocs, the clan countries and local places. After the colonization, there are efforts that are taken by the people from indigenous communities and European descent communities to work together. This has led to the creation of the creation of the Australian identity.