代寫essay：儒學的影響
儒學於公元4世紀傳入朝鮮，但直到13世紀末才開始嶄露頭角。請給我描述一下儒學的影響與其他已經存在的信仰體係發生衝突的一兩個方面。眾所周知，儒學是在公元4世紀傳入中國的，但直到13世紀才有了發展壯大的勢頭。儒學在其出現後沒有立即佔據一席之地，有一定的原因。佛教是朝鮮的國教，因此，當儒學傳入朝鮮時，它不得不面對與佛教的衝突。整個統一新羅和Koryŏ時期佛教之後,表示下的宗教統治者必須遵循相同的。看到的是年底Koryŏ時期是佛教機構面臨的一個非常強大的對抗與儒學在上升是不可避免的。儒學對佛教機構正在進行的兩個過程進行了猛烈的抨擊。
首先是攻擊在經濟方面,這是佛教教會的過度和不合理的控制對經濟和政府的工作,第二個是所有宗教和哲學理由反對佛教機構下的過程和實踐。佛教徒所宣揚的一切都開始面臨對抗和反對。人們注意到，甚至在這個新宗教在韓國出現之前，就已經有了本質上是反佛教的紀念活動。這可以追溯到982年，但直到儒家思想的出現，這種對抗才在本質上立即變得直接(Mullins和Young 1995)。這種集中在自然界的攻擊直到13-14世紀才開始針對佛教，而這正是儒學興起的時期。儒學和它的傳播對韓國來說是一種新的和可持續的東西，因為國家的人民已經處理了很多來自佛教機構的主張，儒學不僅為他們所接受，而且還減輕了他們的負擔。
代寫essay：儒學的影響
While Confucianism entered Korea in the 4th century CE, it did not become prominent until the late 13th century. Describe for me one or two areas where the influence of Confucianism conflicted with other belief systems that were already in place.It is a known fact that Confucianism was introduced back in the 4th century but did not find any kind of strength and propagating power till the 13th century. There were certain reasons why Confucianism did not catch hold of the place immediately after its advent. Buddhism was the established religion of Korea and therefore, when Confucianism was introduced, it had to face conflicts with the said. Throughout the Unified Silla and Koryŏ periods Buddhism was followed and the religions under the said rulers had to follow the same. What was seen was by the end of the Koryŏ period was that the Buddhist establishment faced a very strong confrontation with the rising Confucianism in the state which was unavoidable. Confucianism was hitting hard at two of the ongoing processes by the Buddhist establishment.
The first was the attack on the economic front, which was the excessive and irrational control that the Buddhist churches had on the working of the economy and the government, and the second was all religious and philosophical grounds which opposed all the processes and practices under the Buddhist establishments. Everything that the Buddhists preached was begun to face confrontation and opposition. It has been noticed that even before the advent of this new religion in Korea, there were memorial which were anti Buddhist in nature. This can be traced back to 982, but it was not until the advent of Confucianism that the confrontation became instantly direct in nature (Mullins and Young 1995). These kinds of attacks which were concentrated in nature did not begin on Buddhism until 13-14th century and that is exactly the time period where one saw the rise of Confucianism. Confucianism and its preaching came as something new and sustainable to Korea and since people of the state had already dealt with so much of assertion from the Buddhist establishments Confucianism was something which not only was acceptable by them, but was also relieving.