The political claims of Aristotle provide the comprehensive guide to the active citizens and the political leaders. The two-volume study of political opinions of Aristotle is known as the second volume and the Nicomachean Ethics. The political naturalism of Aristotle is also described in this essay. According to the claim of Aristotle, the human beings are political animals and the political theories are existed for providing significant information about the politics to the individual citizens (Soni, 2010). This case study elaborates the key concept of limitation of political equality valued by Aristotle.
The natural slaves shown by Aristotle are involved in instrumental reasoning through which simple craft skills can be learned. The nature of citizenship and the differentiation between three deviant and correct constitutions are discussed by Aristotle in Book III. In Book III, he also approaches the six-fold taxonomy of the constitutions. The good and bad political systems are introduced by the study of the Book III. In Book I, the ethics of citizens and the study of politics are conversed. In this sense, Aristotle’s political doctrine is actually the backbone of modern political science. Modern philosophy has resentment to Aristotle for the institute of slavery and rigid attitudes towards women.
It should take into account the fact that Aristotle created his teachings at a time when the political turmoil within the ancient world was conditioned to frequent conflicts (Pearson, 2012). There is nothing to support the claim of democracy with all citizens in equal to wealth that is a better regime than politics. In aristocracy, equality means the virtue of the aristocracy and then democracy in equality should operate in a similar fashion for all the citizens to become virtuous by eliminating competition among the democracy of similar wealthy citizens. Aristotle’s recommendation increases in the middling element of the aristocracy that can be easily defined in this form of the theories. Aristotle admits in the book seven that the aristocracy is the best regime for all cities. Instead, the democracy and the polity are more in accord without the notions of a just order.